<1>
It seems to me that Raman's levels are levels in a hierarchy of mathematical
formalism, or law, but all appear within one Cartesian, objective, external
reality. From an extra-Cartesian view, the code/symbolic abstract categorical
representation of the world is the only reality. The representations-in-kind
that associate realities with organism experience is missing. It is in this
experiential context that levels of a biological, evolutionary hierarchy
of realities appear. In contrast, Raman explicitly draws on a hierarchy
of conceptual laws to frame his conceptual levels within one reality.
<2>
[3] 'The significance of [2,above] is to be seen in this: that there are
LEVELS OF REALITY in which different KINDS OF LAWS operate. 'Raman's remarks
about determinism and free will deserve a comment. In the extra-Cartesian
view, experiential feedback loops generate particular organism realities.
What happens depends on the organism's response to perceptions in a circulation
of elementary Batesonian ideas as differences. The determinism and causality
of the conventional physics of closed mechanical systems does not appear.
<3>
The extra-Cartesian experiential process is described as follows. The unobserved
universe is taken as bare, with a perfect symmetry and no properties. Experiential
phenomena happen through a spontaneous symmetry breaking process from the
top (whole universe) down, in the open system of organism in its environment.
This generates properties as experience. The Cartesian laws of physics that
divide the universe into closed isolated systems do not adequately describe
open living systems. The organism interacts with the universe as a whole--not
through causal laws that deterministically prescribe limits to what can
happen. What happens depends entirely on how the organism decides to respond
to the particular conditions that an organism encounters in its environment.
This is the basis for organism freewill.
Joel E Henkel
jhenkel@juno.com
[Identifying information about the commentator: Joel Henkel, born 1930,
physicist, Ph.D. in nuclear physics. Unaffiliated proponent of interdisciplinary
study of the problem of the physical basis of consciousness. Interested
in promoting new interdisciplinary scientific approaches to the problem,
such as extra-Cartesian philosophy, nonunitary quantum theory, quantum biology
and a generalized information theory of Donald MacKay.]