<1>
Consciousness is the activity of discrimination - perceiving, feeling,thinking
etc. To ask "What" is conscious? is, in one way, a category error.
Activity precedes passivity as a grade of being - Aristotle. In as much
as the question asks for a real thing which is conscious, it is asking only
to place a label on the activity such that it may be regarded as a thing.
Legitimately, one may ask if it can be demonstrated in which way the activity
is real.
<2>
Let reality be that which exists in its own right, not dependent on anything
else. All the activities of discrimination reduce to two - feeling and thinking.
The experience of sense perception as an experience reduces to feeling,
as does volition. Feelings are perceptions and perceptions are feelings.
Feeling is dependent on a given input and so can only be real in a diminished
sense. Thinking, as the thinking about something, also depends upon a given.
It is the distinguishing of concepts in the given percepts. Thinking, as
the thinking about your own thoughts, has a given created by the activity
itself. As not dependent on an other thing it is real. Form and content
coincide - a form whose content is its own essence or a content upheld by
its own form.
<3>
Thinking therefore precedes feeling and perception. The act of perceiving
involves concepts; for instance the eye receives a chaos of input and the
adding of concepts distinguishes the forms - see recent reports on the visual
perception of 6 and 8 month old babies. Forms are concepts. All feeling
involves concepts. Language expresses that we have concepts. We easily confuse
this expression of concepts with the possession of them.
<4>
All thinking reduces to concepts. That concept with the mobility to assume
the form of any concept whatever is the concept of the concept. It has the
same self-supporting reflexive form as thinking about thinking: it is real
in its own right. As the centre of all thinking it is the pure "I",
the ego, before it has begun to move. That which may receive any form whatever
is also called matter.
<5>
Matter and consciousness are polar opposites and in the extreme pass over
into one another. This is illustrated by the remarkable observation that
the 1850's saw the height of materialism when nothing could be considered
real unless it could be seen, heard or felt etc. Yet Freud pronounces the
"unconscious" - a concept which by definition cannot be sensed
in any way and yet this was accepted almost without protest! Materialism
presupposes consciousness by an act of omission. Phenomenology and Psychism
are paired in a similar manner.
<6>
The pure ego is prime matter. The mind is intelligent sentience.
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Addendum
If the physical world is causally closed why do cosmologists have to invent 95% of the universe (dark matter)?
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Maurice Mc Carthy
e-mail <morris.mccarthen@bluewater-group.com>