KARL JASPERS FORUM
TA110 (Mind and Metaphysics)
Commentary 8
THE LAW OF RELAPSE INTO MIR-BELIEF
by Herbert FJ Müller
2 December 2008, posted 6 December 2008
<1>
Whenever the subjective aspect of experience is omitted (inadvertently or
intentionally) the epistemological point of view is by definition
metaphysical-ontological. Metaphysics has in the past several centuries mostly
been denounced as meaningless or impossible, but nevertheless it remained the
basis of all views that proclaimed that reality is mind-independent. The result
is an eventual relapse into metaphysics (MIR-relapse). This can be observed
in all epistemological developments since Descartes.
<2>
For instance it happened in the empirical-positivist-analytical tradition of
Anglo-American epistemology, which has in recent decades embraced metaphysics
with a quite unexpected intensity (although a century ago Whitehead had already
been a metaphysicist). Now there are philosophers who practice what they call ‘analytical
metaphysics’, such as those whose work was discussed in connection with TA110.
<3>
It also happened in idealism, which claimed absolute knowledge. And it happened
in the phenomenological-existential type of Continental epistemology, despite its
proclaimed aims of destruction or de-construction of metaphysics. Not even
Derrida wanted to renounce mind-independent ‘referents’.
<4>
Without inclusion of subjective experience, and without a complete
de-construction of metaphysics-ontology, MIR-relapse will always occur. And on
the other hand, such a complete de-construction of metaphysics is a
pre-requisite for 0-D design (structuring).
<5>
Another point is closely related to this. Subjective experience always has a
holistic aspect, which is essentially religious in character, even when atheism
is the avowed opinion. Religion does not necessarily mean ‘theistic’, since
there are non-theistic religions like Buddhism with a nirvana holism; or
attempts to design a science-based ‘theory of everything’. Efforts to design
coherent holistic (overall) structures meet with difficulties, because they try
to structure the center of structure-generation in experience, which cannot be
structured.
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Herbert FJ Müller
e-mail <herbert.muller (at) mcgill.ca>